The basic tenets of Marxism are no easier to summerize than
the essential doctrines of Christianity, but two well-known statements by Marx
provide a sufficient point of departure
It is not the consciousness of men that determines
their being, but, on the contrary, their social being that determines their
consciousness.
The philosophers have only interpreted the world in
various ways; the point is to change it.[1]
The Marxist critic believes that the only importance in a piece of
literature lays in how it supports or attacks the socioeconomic structure.
[2]The
one who started the Marxist critic is Karl Marx, he was an immensely
influential German Jewish philosopher, political economist, and social
revolutionary. He developed
his system of thought in the 19th century in response to the Western industrial
revolution and the rise of industrial capitalism as the predominant economic
mode.
This theory of marxism is
established because of there were some gap between bourgouis and proletariat, the
bougouis opressed the proletariat. All of this oppression, according to Marx, causes tension between the
classes, leading to cyclical oppression and revolution that can be observed
throughout history. Marx recommended that societies overthrow their capitalist
regimes and create a worker society in which the worker is recognized as
central to the economy.
So How Does All of this Apply to
Literary Criticism?
Simply Put, Marxist Literary
Critics Apply the Insights of Marxism to Literature. But Marxism is a Political
and Economic Theory… How Can It be Applied to
Literature?
To answer this question, we have to consider Marx’s concept of the base and superstructure.
Slavery and Base/Superstructure
All of the ideological institutions, such as organized religion, local
and national politics, and art (especially literature), worked to uphold
slavery as a good economic system. The
bourgeouis drawing and redrawing of all these lines was a complex process.[3]
Hence, the economic base of
southern, slaveholding society determined its superstructure.
Marxist literary critics see literature as a social institution with
with a particular ideological function. It participates in the struggles
between oppressed and oppressing classes which makes up human history. All
literature that expresses tension between opposing classes and their ideologies
is ripe for Marxist analysis.
Questions Marxist Critics Ask about Literature
How are class differences presented in the work?
Are characters aware or unaware of the economic and social forces that
affect their lives?
How do economic conditions determine the characters’ lives?
Do characters overcome oppression
in their lives? If so, how?
Does the work accurately reflect the socio-economic conditions of the
time period being portrayed? [4]
In Raymond Williams’ Marxism and Literature, Part III, he explore about
marxism and literature, he conceded that there are multiplicity of writing that
caused by the burgouis for their intention. Aestethic according to him is a
value that must be concluded in a medium, medium is not language medium is
something like film or advertisement; language then is a constitutive element
of material social practice. Thus languages are notation, it is can be written
or spoken notation, and sign is arbitrary it can be anything that can be used
as a medium for comunication.[5]
[1] Selden,
Ramden. A Reader’s Guide to Contemporary Literary Theory. Lexington: University
Press of Kentucky, 1985.
[2] The
drawing is from “marxist literary theory student copy.ppt”.
[3] Williams,
Raymond. Marxism and Literatur. Oxford: Oxford University Press, 1977.
[4]
“marxist literary theory student copy.ppt”.
[5] Williams,
Raymond. Marxism and Literatur. Oxford: Oxford University Press, 1977.
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